神秘内容 Loading...
31. Armies Armies are tools of violence; They cause men to hate and fear. The sage will not join them. His purpose is creation; Their purpose is destruction. Weapons are tools of violence, Not of the sage; He uses them only when there is no choice, And then calmly, and with tact, For he finds no beauty in them. (来源:专业英语学习网站 http://www.EnglishCN.com)
Whoever finds beauty in weapons Delights in the slaughter of men; And who delights in slaughter Cannot content himself with peace.
So slaughters must be mourned And conquest celebrated with a funeral.
32. Shapes The Way has no true shape, And therefore none can control it. If a ruler could control the Way All things would follow In harmony with his desire, And sweet rain would fall, Effortlessly slaking every thirst. The Way is shaped by use, But then the shape is lost. Do not hold fast to shapes But let sensation flow into the world As a river courses down to the sea.
33. Virtues Who understands the world is learned; Who understands the self is enlightened. Who conquers the world has strength; Who conquers the self has harmony. Who is determined has purpose; Who is contented has wealth. Who defends his home may long endure; Who surrenders his home may long survive it.
34. Control The Way flows and ebbs, creating and destroying, Implementing all the world, attending to the tiniest details, Claiming nothing in return. It nurtures all things, Though it does not control them; It has no intention, So it seems inconsequential.
It is the substance of all things; Though it does not control them; It has no exception, So it seems all-important.
The sage would not control the world; He is in harmony with the world.
35. Peace If you offer music and food Strangers may stop with you; But if you accord with the Way All the people of the world will keep you In safety, health, community, and peace. The Way lacks art and flavour; It can neither be seen nor heard, But its benefit cannot be exhausted.
36. Opposition To reduce someone's influence, first expand it; To reduce someone's force, first increase it; To overthrow someone, first exalt them; To take from someone, first give to them. This is the subtlety by which the weak overcome the strong: Fish should not leave their depths, And swords should not leave their scabbards.
37. Tranquillity The Way takes no action, but leaves nothing undone. When you accept this The world will flourish, In harmony with nature. Nature does not possess desire; Without desire, the heart becomes quiet; In this manner the whole world is made tranquil.
--------------------------------------------------------------------------------
38. Ritual Well established hierarchies are not easily uprooted; Closely held beliefs are not easily released; So ritual enthralls generation after generation. Harmony does not care for harmony, and so is naturally attained; But ritual is intent upon harmony, and so can not attain it.
Harmony neither acts nor reasons; Love acts, but without reason; Justice acts to serve reason; But ritual acts to enforce reason.
When the Way is lost, there remains harmony; When harmony is lost, there remains love; When love is lost, there remains justice; But when justice is lost, there remains ritual.
Ritual is the end of compassion and honesty, The beginning of confusion; Belief is a colourful hope or fear, The beginning of folly.
The sage goes by harmony, not by hope; He dwells in the fruit, not the flower; He accepts substance, and ignores abstraction.
39. Support In mythical times all things were whole: All the sky was clear, All the earth was stable, All the mountains were firm, All the riverbeds were full, All of nature was fertile, And all the rulers were supported. But, losing clarity, the sky tore; Losing stability, the earth split; Losing strength, the mountains sank; Losing water, the riverbeds cracked; Losing fertility, nature disappeared; And losing support, the rulers fell.
Rulers depend upon their subjects, The noble depend upon the humble; So rulers call themselves orphaned, hungry and alone, To win the people's support.
40. Motion and Use The motion of the Way is to return; The use of the Way is to accept; All things come from the Way, |