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Southern Chinese eat niangao (New Year cake made of glutinous rice flour) on this occasion, because as a homophone, niangao means "higher and higher, one year after another." The first five days after the Spring Festival are a good time for relatives, friends, and classmates as well as colleagues to exchange greetings, gifts and chat leisurely. (来源:专业英语学习网站 http://www.EnglishCN.com)
Burning fireworks was once the most typical custom on the Spring Festival. People thought the spluttering sound could help drive away evil spirits. However, such an activity was completely or partially forbidden in big cities once the government took security, noise and pollution factors into consideration. As a replacement, some buy tapes with firecracker sounds to listen to, some break little balloons to get the sound too, while others buy firecracker handicrafts to hang in the living room.
The lively atmosphere not only fills every household, but permeates to streets and lanes. A series of activities such as lion dancing, dragon lantern dancing, lantern festivals and temple fairs will be held for days. The Spring Festival then comes to an end when the Lantern Festival is finished. China has 56 ethnic groups. Minorities celebrate their Spring Festival almost the same day as the Han people, and they have different customs.
Thoughts for a new year
Most of us look away when we pass strangers. It is the expectional person who stops to help the woman maneuvering her kids and groceries up the staircase. We rarely give up in line or on the subway or bus. Locked into our automobiles, we prefer gridlock to giving way.
These daily encounters, when they are angry or alien, diminish our lives. When they are pleasant, we feel buoyed. Yet when we sit at home and make resolutions, we think about what we can accomplish in private spaces:home, work. Too many have given up the belief that they control the shared, the public world.
As individuals we can change the contour of a day, the mood of a moment, the way people feel. The demolition and reconstruction of public life is the result of personal decisions made every day:the decision to give up a seat on the bus;the decision to be patient or pleasant against all odds;the decision to let that jerk take a left-hand turn from a right-hand lane without rolling down the window and calling him a jerk.
It's the resolution to be a civil, social creature. This may be a peak period for the battle against the spread of a waistline and creeping cholesterol. But it is also within our will power to fight the spread of urban rudeness and creeping hostility. Civility doesn't stop nuclear holocaust and doesn't put a roof over the head of the homeless. But it makes a difference in the shape of a community, as surely as lifting weights can make a difference in the shape of a human torso.
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